ROME — Pope Francis made a visit on Thursday to one of the largest prison complexes in Italy, opening a special “Holy Door” for the 2025 Catholic Holy Year, in what the Vatican said was the first such action by a Catholic pontiff.

Speaking to hundreds of inmates, guards and staff at the Rebibbia prison on the outskirts of Rome, Francis said he wanted to open the door, part of the prison chapel, and one of only five that will be open during the Holy Year, to show that “hope does not disappoint.”

“In bad moments, we can all think that everything is over,” said the pontiff. “Do not lose hope. This is the message I wanted to give you. Do not lose hope.”

Francis opened the Catholic Holy Year, also known as a Jubilee, on Tuesday. A Catholic Jubilee is considered a time of peace, forgiveness and pardon. This Jubilee, dedicated to the theme of hope, will run through Jan. 6, 2026.

Holy Years normally occur every 25 years, and usually involve the opening in Rome of four special “Holy Doors,” which symbolize the door of salvation for Catholics. The doors, located at the papal basilicas in Rome, are only open during Jubilee years.

The Vatican said the opening of the “Holy Door” at Rome’s Rebibbia prison was the first time such a door had been opened by a pope at a prison since the start of the Jubilee year tradition by Pope Boniface VIII in 1300.

Francis has shown special attention for the incarcerated over his 11-year papacy. He often visits prisons in Rome and on his foreign trips.
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Washington — The bald eagle, a symbol of the power and strength of the United States for more than 240 years, earned an overdue honor Tuesday: It officially became the country’s national bird. 

President Joe Biden signed into law legislation sent to him by Congress that amends the United States Code to correct what had long gone unnoticed and designate the bald eagle — familiar to many because of its white head, yellow beak and brown body — as the national bird. 

The bald eagle has appeared on the Great Seal of the United States, which is used in official documents, since 1782, when the design was finalized. The seal is made up of the eagle, an olive branch, arrows, a flag-like shield, the motto “E Pluribus Unum” and a constellation of stars. 

Congress, that same year, designated the bald eagle as the the national emblem, and its image appears in a host of places, ranging from documents and the presidential flag to military insignia and U.S. currency, according to USA.gov. 

But it had never been officially designated to be what many had just assumed it was — the national bird. 

The bald eagle is indigenous to North America. 
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The Christmas tradition has become nearly global in scope: Children from around the world track Santa Claus as he sweeps across the earth, delivering presents and defying time.

Each year, at least 100,000 kids call into the North American Aerospace Defense Command to inquire about Santa’s location. Millions more follow online in nine languages, from English to Japanese.

On any other night, NORAD is scanning the heavens for potential threats, such as last year’s Chinese spy balloon. But on Christmas Eve, volunteers in Colorado Springs are fielding questions like, “When is Santa coming to my house?” and, “Am I on the naughty or nice list?”

“There are screams and giggles and laughter,” said Bob Sommers, 63, a civilian contractor and NORAD volunteer.

Sommers often says on the call that everyone must be asleep before Santa arrives, prompting parents to say, “Do you hear what he said? We got to go to bed early.”

NORAD’s annual tracking of Santa has endured since the Cold War, predating ugly sweater parties and Mariah Carey classics. The tradition continues regardless of government shutdowns, such as the one in 2018, and this year.

Here’s how it began and why the phones keep ringing.

Origin story is Hollywood-esque

It started with a child’s accidental phone call in 1955. The Colorado Springs newspaper printed a Sears advertisement that encouraged children to call Santa, listing a phone number.

A boy called. But he reached the Continental Air Defense Command, now NORAD, a joint U.S. and Canadian effort to spot potential enemy attacks. Tensions were growing with the Soviet Union, along with anxieties about nuclear war.

Air Force Col. Harry W. Shoup picked up an emergency-only “red phone” and was greeted by a tiny voice that began to recite a Christmas wish list.

“He went on a little bit, and he takes a breath, then says, ‘Hey, you’re not Santa,’” Shoup told The Associated Press in 1999.

Realizing an explanation would be lost on the youngster, Shoup summoned a deep, jolly voice and replied, “Ho, ho, ho! Yes, I am Santa Claus. Have you been a good boy?”

Shoup said he learned from the boy’s mother that Sears mistakenly printed the top-secret number. He hung up, but the phone soon rang again with a young girl reciting her Christmas list. Fifty calls a day followed, he said.

In the pre-digital age, the agency used an 18-by-24-meter plexiglass map of North America to track unidentified objects. A staff member jokingly drew Santa and his sleigh over the North Pole.

The tradition was born.

“Note to the kiddies,” began an AP story from Colorado Springs on Dec. 23, 1955. “Santa Claus Friday was assured safe passage into the United States by the Continental Air Defense Command.”

In a likely reference to the Soviets, the article noted that Santa was guarded against possible attack from “those who do not believe in Christmas.”

Is the origin story humbug?

Some grinchy journalists have nitpicked Shoup’s story, questioning whether a misprint or a misdial prompted the boy’s call.

In 2014, tech news site Gizmodo cited an International News Service story from December 1, 1955, about a child’s call to Shoup. Published in the Pasadena Independent, the article said the child reversed two digits in the Sears number.

“When a childish voice asked COC commander Col. Harry Shoup, if there was a Santa Claus at the North Pole, he answered much more roughly than he should — considering the season:

‘There may be a guy called Santa Claus at the North Pole, but he’s not the one I worry about coming from that direction,’” Shoup said in the brief piece.

In 2015, The Atlantic magazine doubted the flood of calls to the secret line, while noting that Shoup had a flair for public relations.

Phone calls aside, Shoup was indeed media savvy. In 1986, he told the Scripps Howard News Service that he recognized an opportunity when a staff member drew Santa on the glass map in 1955.

A lieutenant colonel promised to have it erased. But Shoup said, “You leave it right there,” and summoned public affairs. Shoup wanted to boost morale for the troops and public alike.

“Why, it made the military look good — like we’re not all a bunch of snobs who don’t care about Santa Claus,” he said.

Shoup died in 2009. His children told the StoryCorps podcast in 2014 that it was a misprinted Sears ad that prompted the phone calls.

“And later in life he got letters from all over the world,” said Terri Van Keuren, a daughter. “People saying, ‘Thank you, Colonel, for having, you know, this sense of humor.’”

Rare addition to Santa’s story

NORAD’s tradition is one of the few modern additions to the centuries-old Santa story that have endured, according to Gerry Bowler, a Canadian historian who spoke to the AP in 2010.

Ad campaigns or movies try to “kidnap” Santa for commercial purposes, said Bowler, who wrote “Santa Claus: A Biography.” NORAD, by contrast, takes an essential element of Santa’s story and views it through a technological lens.

In a recent interview with the AP, Air Force Lt. Gen. Case Cunningham explained that NORAD radars in Alaska and Canada — known as the northern warning system — are the first to detect Santa.

He leaves the North Pole and typically heads for the international dateline in the Pacific Ocean. From there he moves west, following the night.

“That’s when the satellite systems we use to track and identify targets of interest every single day start to kick in,” Cunningham said. “A probably little-known fact is that Rudolph’s nose that glows red emanates a lot of heat. And so those satellites track [Santa] through that heat source.”

NORAD has an app and website, www.noradsanta.org, that will track Santa on Christmas Eve from 4 a.m. to midnight, mountain standard time. People can call 1-877-HI-NORAD to ask live operators about Santa’s location from 6 a.m. to midnight, mountain time.
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As Christians celebrate Christmas, Pope Francis, in his traditional Christmas message, urges “all people of all nations” to find courage during this Holy Year “to silence the sounds of arms and overcome divisions,” from the Holy Land to Ukraine, Africa to Asia. 
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NEW DELHI — Shyam Benegal, a renowned Indian filmmaker known for pioneering a cinema movement that tackled social issues in the 1970s, has died after chronic kidney disease. He was 90. 

His contribution to cinema was recognized as a director, editor and screenwriter. He came into the limelight with films — Ankur (1974), Nishant (1975), Manthan (1976) and Bhumika (1977) — that challenged mainstream Bollywood by dealing with the social realities of a poor nation. 

Benegal died Monday at Mumbai’s Wockhardt Hospital, and his cremation will take place on Tuesday, the Press Trust of India news agency reported, citing his daughter Piya. 

“Benegal had been suffering from chronic kidney disease for several years but it had gotten very bad,” Piya said. 

Many paid tribute to the filmmaker on social media platform X. 

Filmmaker Mahesh Bhatt wrote that Benegal told stories without pretense. “They were raw and real, about the struggles of ordinary people. His films had craft and conviction.” 

“Deeply saddened by the passing of Shyam Benegal, whose storytelling had a profound impact on Indian cinema. His works will continue to be admired by people from different walks of life,” Indian Prime Minister Narendra Modi posted. 

Benegal was a mentor to top Indian actors including Shabana Azmi, Smita Patil, Naseeruddin Shah and Om Puri, who made their mark in Bollywood’s popular cinema as well. 

“I have lost my foster father, a man to whom I owe more than I can say,” Shah posted. 

“Shyam Benegal was not just a legend; he was a visionary who redefined storytelling and inspired generations,” said actor Manoj Bajpayee. 

The film Ankur explored the feudal divide in India, while Manthan was based on the story of the country’s cooperative dairy milk movement. 

Benegal also was widely known for Bharat Ek Khoj, a landmark 53-episode television series based on the book Discovery of India, written by India’s first prime minister, Jawaharlal Nehru. It chronicled the country’s troubled passages, from ancient times to modernity. 

He also directed a 2023 biopic on Sheikh Mujibur Rahman, who led Bangladesh’s freedom struggle against Pakistan in the 1970s. Former Bangladesh Prime Minister Sheikh Hasina, who fled to India in August following a student movement, is the daughter of Rahman. 

Benegal was born in 1934 in Hyderabad in southern India. He earned an economics degree from Hyderabad’s Osmania University and established the Hyderabad Film Society. He also ventured into advertising, where he directed over 900 sponsored documentaries and advertising films. 

Benegal also is survived by his wife, Nira Benegal.
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For 92 years, the Hollywood Christmas Parade has featured celebrities and performers. This year, the parade includes the Divas and Drummers of Compton, a nonprofit working to give inner city kids an opportunity to learn performing arts. Genia Dulot reports from Los Angeles.
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Singer and actress Sofia Carson closes 2024 with her first action film role and a duet of the holiday classic “White Christmas” with Andrea Bocelli. Carson reflected on her bicultural roots and humanitarian work to VOA’s Veronica Villafane.
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TAIPEI — A Chinese war plane goes missing near Taiwan. China sends swarms of military boats and planes for a blockade as Taiwan goes on a war footing. Panic ensues on the streets of Taipei.

The premise of “Zero Day,” a new Taiwan TV drama envisioning a Chinese invasion, is a topic that has for years been considered too sensitive for many Taiwan filmmakers and television show creators, who fear losing access to the lucrative Chinese entertainment market.

But as China steps up military threats, including the large massing of naval forces last week and daily military activities close to the island, the upcoming drama confronts the fear by setting the 10-episode series around a Chinese invasion of Taiwan.

“We thought there is freedom in Taiwan, but in film and TV production we are restricted by China on many levels,” said Cheng Hsin Mei, the showrunner on “Zero Day.”

China, which claims Taiwan as its own territory over the objections of the government in Taipei, is a much larger market for film and television. Taiwanese entertainers are popular there partly due to language and cultural similarities.

Cheng said creators in free and democratic Taiwan, however, are indirectly confined by Beijing’s powerful state censorship.

Beijing has regularly called out Taiwanese artists seen as violating China’s political ideology and has threatened to blacklist those unwilling to cooperate.

China pressured a popular Taiwanese rock band to make pro-China comments ahead of Taiwan’s presidential vote early this year, sources told Reuters. Beijing denied pressuring the group Mayday.

China’s Taiwan Affairs Office did not respond to a request for comment.

Buzz in Taiwan

For the “Zero Day” crew, confronting such a sensitive topic means facing difficulties, from funding and casting, to finding places to film.

Cheng said more than half of the “Zero Day” crew asked to remain anonymous on the crew list, and some people including a director pulled out of the production at the last minute, due to worries it might jeopardize their future work in China or concerns about the safety of their families working there.

“Our freedom is hard-earned,” Cheng said, adding people should not give in easily due to fears over China.

“The People’s Liberation Army has launched substantial incursions against us and they are getting closer and closer,” she said. “We should look at this directly rather than pretending that it is not happening.”

The show, which is set to be broadcast online and on yet-to-be announced television channels next year, is already creating buzz in Taiwan after the extended trailer went online in July.

The drama focuses on several scenarios Taiwan might face in the days leading up to a Chinese attack, including a global financial collapse, the activation of Chinese sleeper agents and panicked residents trying to flee the island.

“Without freedom, Taiwan is not Taiwan,” the actor who plays a fictional Taiwan president says in a televised speech, urging unity after declaring war on China, in the show’s trailer.

The live broadcast then gets abruptly cut off, replaced by a feed of a Chinese state television anchor calling for Taiwanese to surrender and to report “hidden pro-independence activists” to Chinese soldiers after their landing in Taiwan.

Milton Lin, a 75-year-old Taipei resident, said he was grateful the TV series was putting a spotlight on the threats by China.

“It helps Taiwanese to understand that we are facing a strong enemy trying to annex us and how we should be on guard with unity to face such an invasion.”
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The magic of Christmas is lighting up New York City, and nowhere is it more dazzling than in Dyker Heights, a neighborhood famous for its extravagant holiday displays. VOA’s Aron Ranen takes us to this festive wonderland.
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Hanukkah, Judaism’s eight-day Festival of Lights, begins this year on Christmas Day, which has only happened four times since 1900.

For some rabbis, the intersection of the two religious holidays provides an auspicious occasion for interfaith engagement.

“This can be a profound opportunity for learning and collaboration and togetherness,” said Rabbi Josh Stanton, a vice president of the Jewish Federations of North America. He oversees interfaith initiatives involving the 146 local and regional Jewish federations that his organization represents.

“The goal is not proselytizing; it’s learning deeply from each other,” he said. “It’s others seeing you as you see yourself.”

One example of togetherness: a Chicanukah party hosted Thursday evening by several Jewish organizations in Houston, bringing together members of the city’s Latino and Jewish communities for a “cross cultural holiday celebration.” The venue: Houston’s Holocaust museum.

The food on offer was a blend of the two cultures — for example a latke bar featuring guacamole, chili con queso and pico de gallo, as well as applesauce and sour cream. The doughnut-like pastries were sufganiyot — a Hanukkah specialty — and buñuelos, And the mariachi band took a crack at playing the Jewish folk song “Hava Nagila.”

“What really brings us together is our shared values — our faith, our families, our heritage,” said Erica Winsor, public affairs officer for the Jewish Federation of Greater Houston.

Rabbi Peter Tarlow, executive director of the Houston-based Center for Latino-Jewish Relations, said the first Chicanukah event 12 years ago drew 20 people, while this year the crowd numbered about 300, and could have been larger had not attendance been capped. He said the partygoers were a roughly even mix of Latinos — some of them Jews with Latin American origins — and “Anglo” Jews.

“There’s too much hate, too much separation against both Jews and Latinos,” Tarlow said. “This is a way we can come together and show we support each other.”

While Hanukkah is intended as an upbeat, celebratory holiday, rabbis note that it’s taking place this year amid continuing conflicts involving Israeli forces in the Middle East, and apprehension over widespread incidents of antisemitism.

Rabbi Moshe Hauer, executive vice president of the Orthodox Union, acknowledged that many Jews may be feeling anxious heading into Hanukkah this year. But he voiced confidence that most would maintain the key tradition: the lighting of candles on menorah candelabras and displaying where they’re visible through household windows and in public spaces.

“The posture of our community — without stridency, just with determination — is that the menorah should be in our windows, in a place where the public sees it,” Hauer said.

“It is less for us, the Jewish community, than for the world,” he added. “We have to share that light. Putting the menorah in the window is our expression of working to be a light among the nations.”

Hauer concurred with Stanton that this year’s overlap of Hanukkah and Christmas is “an exceptional opportunity to see and experience the diversity of America and the diversity of its communities of faith.”

Rabbi Motti Seligson, public relations director for the Hasidic movement Chabad-Lubavitch, noted that this year marks the 50th anniversary of a milestone in the public lightings of menorahs. It was on Dec. 8, 1974 — as part of an initiative launched by the Lubavitcher leader, Rabbi Menachem M. Schneerson — that a menorah was lit outside Philadelphia’s Independence Hall, where the Liberty Bell was housed at the time.

“Hanukkah is a celebration of religious liberty, so that it’s not taken for granted,” Seligson said. “One of the ways of doing that is by celebrating it publicly.”

He said Chabad was organizing about 15,000 public menorah lightings this year through its numerous branches around the world.

“There certainly is some apprehension,” Seligson said, referring to concerns about antisemitism and political friction. “Some people question whether Jews will be celebrating as openly as in the past.”

“What I’m hearing is there’s no way that we can’t,” he added. “The only way through these difficult times is by standing stronger and prouder and shining brighter than ever.”

Stanton concurred.

“Through our history, we’ve been through moments that are easy and moments that are hard,” he said. “Safety for us does not come from hiding. It comes from reaching out.”

Why is Hanukkah so late this year? The simple answer is that the Jewish calendar is based on lunar cycles and is not in sync with the Gregorian calendar, which sets Christmas on Dec. 25. Hanukkah always begins on the 25th day of the Jewish month of Kislev, a date which occurs between late November and late December on the Gregorian calendar.

The last time Hanukkah began on Christmas Day was in 2005. But the term “Chrismukkah” — signifying the overlap of the two holidays — had become a popular term before then. The term gained extra currency in 2003, when the character Seth Cohen on the TV drama “The O.C.” embraced the fusion holiday as a tribute to his Jewish father and Protestant mother.

This season, the Hallmark Channel introduced a new Christmas movie called “Leah’s Perfect Gift,” depicting a young Jewish woman who had admired Christmas from a distance and gets a chance to experience it up close when her boyfriend invites her to spend the holidays with his family. Spoiler alert: All does not go smoothly.

Despite such storylines suggesting a fascination with Christmas among some Jews, Stanton says research by the Jewish Federations reveals a surge in Jews seeking deeper connections to their own traditions and community, as well as a surge in Jews volunteering for charitable activities during the holidays.

“The opportunity is to share with others how we celebrate Hanukkah,” he said. “It’s a holiday of freedom, hope, showing proudly you are Jewish.”
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Harrisburg, Pennsylvania — Capitol buildings are almost always an imposing presence. As the seat of government, they tend to be elegant and stately — and frequently capped by a dome.

Visitors to Pennsylvania ‘s Capitol are drawn to its priceless artwork, polished marble and intricate carvings, but hidden behind the doors of some of its most ornate offices and chambers are another treasure: hundreds of antique clocks that were part of its original design.

The 273 working clocks include many that are integrated into fireplace mantels and other building features.

They are not low maintenance, requiring regular oiling and occasional mechanical overhauls.

And every week, in a throwback to a time before wristwatches and cellphones, clock winders roam the halls — ensuring the century-plus-old timekeepers keep ticking.

On a recent morning, Bethany Gill demonstrated how it’s done — going room to room with an array of ladders and custom tools. She opens the glass covers, rotates the mechanisms enough to keep them going for about a week and checks their accuracy before moving on to the next one.

Gill is a former art student who works for Johnson & Griffiths Studio, a Harrisburg firm that just received a five-year, $526,000 winding and maintenance contract renewal from the Capitol Preservation Committee.

She’s also a lifelong clock lover who looks forward to the semiannual transitions between daylight saving time and Eastern Standard Time.

Why?

“My dad was a clock collector growing up,” Gill said. “And every Sunday we would go around the house and wind the clocks. And that was always just a nice thing that I did with my dad.”

Pennsylvania’s Capitol was crafted by architect Joseph M. Huston, who won its design competition in 1901 with a vision for a temple of democracy — a palace of art that would be as fancy as what could then be found in Europe.

Among countless other fine touches, Huston designed at least 180 custom clock cases, including smaller so-called keystone clocks that are shaped to remind people of Pennsylvania’s early and critical role in the formation of the United States, leaving it with the nickname of the Keystone State.

“The clocks are just part of why the building’s so unique and so intricate,” said Capitol Preservation Committee historian Jason Wilson. “The mantels surrounding the clocks are all custom designed.”

Every so often the clocks, most of them built from mahogany or stained mahogany, are carefully removed from their spots around the Capitol and taken to a facility for cleaning, maintenance and repair. They seem to run better when kept wound.

Huston, the architect, achieved his goal. The Capitol is a showpiece that draws thousands of visitors every year to where 253 state lawmakers convene to debate and pass legislation.

While the buildings and the clocks are his lasting legacy, Huston was convicted of a conspiracy to defraud the state during the Capitol construction project and spent several months in another Pennsylvania landmark, Eastern State Penitentiary in Philadelphia.
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